Στὸ ὄνομα τῆς ἐπιβιώσεως μίας …«ἐκλεκτῆς» ῥάτσας!!!

Την ώρα που οι Ισραηλινοί ελεύθεροι σκοπευτές σκοτώνουν αόπλους κι άμαχους νέους, ανάμεσα στα συντρίμμια της Γάζας, οι Παλαιστίνιοι αναρωτιούνται αν υπάρχει θεός (Αλλάχ)….
Σε αντίθεση φυσικά με τους Ισλαμιστές μισθοφόρους του Ισραήλ, που παριστάνουν τους μουσουλμάνους κι επικαλούνται τον Αλλάχ, όταν σφάζουν πραγματικούς …μουσουλμάνους.

Oι Ισραηλινοί όμως πιστεύουν ότι ο Θεός τους έδωσε το δικαίωμα να σκοτώνουν ελεύθερα τους άλλους ανθρώπους, ακόμα και παιδιά, στο όνομα της επιβιώσεως της εκλεκτής αυτής ράτσας.

Σίγμα

West Bank rabbi: Jews can kill Gentiles who threaten Israel

Just weeks after the arrest of alleged Jewish terrorist, Yaakov Teitel, a West Bank rabbi on Monday released a book giving Jews permission to kill Gentiles who threaten Israel.

Rabbi Yitzhak Shapiro, who heads the Od Yosef Chai Yeshiva in the Yitzhar settlement, wrote in his book “The King’s Torah” that even babies and children can be killed if they pose a threat to the nation.

Shapiro based the majority of his teachings on passages quoted from the Bible, to which he adds his opinions and beliefs.

“It is permissable to kill the Righteous among Nations even if they are not responsible for the threatening situation,” he wrote, adding: “If we kill a Gentile who has sinned or has violated one of the seven commandments – because we care about the commandments – there is nothing wrong with the murder.”

Several prominent rabbis, including Rabbi Yithak Ginzburg and Rabbi Yaakov Yosef, have recommended the book to their students and followers.

haaretz

How to Kill Goyim and Influence People: Israeli Rabbis Defend Book’s Shocking Religious Defense of Killing Non-Jews (with Video)

A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government.

When I went into the Jewish religious book emporium, Pomeranz, in central Jerusalem to inquire about the availability of a book called Torat Ha’Melech, or the King’s Torah, a commotion immediately ensued. “Are you sure you want it?” the owner, M. Pomeranz, asked me half-jokingly. “The Shabak [Israel’s internal security service] is going to want a word with you if you do.” As customers stopped browsing and began to stare in my direction, Pomeranz pointed to a security camera affixed to a wall. “See that?” he told me. “It goes straight to the Shabak!”

As soon as it was published late last year, Torat Ha’Melech sparked a national uproar. The controversy began when an Israeli tabloid panned the book’s contents as “230 pages on the laws concerning the killing of non-Jews, a kind of guidebook for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew.” According to the book’s author, Rabbi Yitzhak Shapira, “Non-Jews are “uncompassionate by nature” and should be killed in order to “curb their evil inclinations.” “If we kill a gentile who has has violated one of the seven commandments… there is nothing wrong with the murder,” Shapira insisted. Citing Jewish law as his source (or at least a very selective interpretation of it) he declared: “There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

In January, Shapira was briefly detained by the Israeli police, while two leading rabbis who endorsed the book, Dov Lior and Yaakov Yosef, were summoned to interrogations by the Shabak. However, the rabbis refused to appear at the interrogations, essentially thumbing their noses at the state and its laws. And the government did nothing. The episode raised grave questions about the willingness of the Israeli government to confront the ferociously racist swathe of the country’s rabbinate. “Something like this has never happened before, even though it seems as if everything possible has already happened,” Israeli commentator Yossi Sarid remarked with astonishment. “Two rabbis [were] summoned to a police investigation, and announc[ed] that they will not go. Even settlers are kind enough to turn up.”

In response to the rabbis’ public rebuke of the state’s legal system, the Israeli Attorney General and Prime Minister Benjamin Netanyahu kept silent. Indeed, since the publication of Torat Ha’Melech, Netanyahu has strenuously avoided criticizing its contents or the author’s leading supporters. Like so many prime ministers before him, he has been cowed into submission by Israel’s religious nationalist community. But Netanyahu appears to be particularly impotent. His weakness stems from the fact that the religious nationalist right figures prominently in his governing coalition and comprises a substantial portion of his political base. For Netanyahu, a confrontation with the rabid rabbis could amount to political suicide, or could force him into an alliance with centrist forces who do not share his commitment to the settlement enterprise in the West Bank.

On August 18, a pantheon of Israel’s top fundamentalist rabbis flaunted their political power during an ad hoc congress they convened at Jerusalem’s Ramada Renaissance hotel. Before an audience of 250 supporters including the far-right Israeli Knesset member Michael Ben-Ari, the rabbis declared in the name of the Holy Torah that would not submit to any attempt by the government to regulate their political activities — even and especially if those activities included inciting terrorist attacks against non-Jews. As one wizened rabbi after another rose up to inveigh against the government’s investigation of Torat Ha’Melech until his voice grew hoarse, the gathering degenerated into calls for murdering not just non-Jews, but secular Jews as well.

alternet

Sephardi leader Yosef: Non-Jews exist to serve Jews

JERUSALEM (JTA) — Israeli Sephardic leader Rabbi Ovadia Yosef in his weekly Saturday night sermon said that non-Jews exist to serve Jews.

“Goyim were born only to serve us. Without that, they have no place in the world; only to serve the People of Israel,” he said during a public discussion of what kind of work non-Jews are allowed to perform on Shabbat.

“Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat,” he said to some laughter.

Yosef, the spiritual leader of the Shas Party and the former chief Sephardi rabbi of Israel, also said that the lives of non-Jews are protected in order to prevent financial loss to Jews.

“With gentiles, it will be like any person: They need to die, but God will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money. This is his servant. That’s why he gets a long life, to work well for this Jew,” said the rabbi, who recently turned 90.

An audio recording of some of the rabbi’s remarks was broadcast on Israel’s Channel 10.

The American Jewish Committee condemned the rabbi’s remarks in a statement issued Monday.

“Rabbi Yosef’s remarks — suggesting outrageously that Jewish scripture asserts non-Jews exist to serve Jews — are abhorrent and an offense to human dignity and human equality,” said AJC Executive Director David Harris. “Judaism first taught the world that all individuals are created in the divine image, which helped form the basis of our moral code. A rabbi should be the first, not the last, to reflect that bedrock teaching of our tradition.”

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